All happy families are alike; each unhappy family in nineteenth century Russia is Jewish. Especially in the little village of Anatevka, where, on this day in 1875, Count Vronsky is leading a pogrom. That means he and his regiment of cavalry are killing every Jew in sight. Vronsky has the local milkman, Tevye, by the beard and is raising his saber, when the frightened man pleads, “Why me? I’m just a poor milkman.”
“You may well ask,“ replies Vronsky, “I’ll tell you. I don’t know, but it’s a tradition!” The cavalry join him in a lusty chorus of “Tradition.”
In a Moscow train station, it’s love at first sight for Count Vronsky and Anna Karenina. Her chiseled features part the steam like an icebreaker. He’s no zhlub himself (he’s a colonel) and exceptionally dashing in his uniform. Anna, however, rejects him because she has a husband and child back in St. Petersburg. In addition to getting his heart broken, Vronsky sees a man run over by a train and his mother arrives for a long visit. “Now I Have Everything,” he sings.
When it’s time for Anna to return home, Vronsky insists on joining her and won’t take nyet for an answer. That plus quitting his regiment are enough to overwhelm Anna’s fragile morality. They
arrive in
St. Petersburg on a Sunday - to the evident joy of her son, a noisome cherub of the Freddy
Bartholomew variety and the
seething displeasure of her
husband, who looks like Basil
Rathbone and acts like Dick
Cheney. A high-ranking
paskudnyak in the Czar’s
government, he’s a proud man.
He’s also not into swinging, so
he gives his wife an ultimatum:
either give up Vronsky or never
see your son again. She agrees
to stop seeing Vronsky, but
secretly wishes her husband
would die in a samovar
explosion. “Sabbath Prayer.”
When the house of cards that
Anna calls her character
collapses in record time, she
and Vronsky are lovers once
more. Seeing no future in St. Petersburg, they plan to run away together. London or Paris, anywhere as long as it’s “Far From The Home That I love.” They decide on Venice and in no time, they’re canoodling on the Grand Canal. To further escape detection, they pretend to be a Jewish couple from Fairlawn, New Jersey. Toasting each other with Bellinis at Harry’s Bar, they sing, “L’Chaim.”
Meanwhile, back in St. Petersburg, Anna’s husband goes to the matchmaker and demands his money back.
“I got you a wife who looks like Greta Garbo, “ she yells, “I should
have charged you double!”
“But she’s cheating on me with a man who looks like Frederick March!”
“I didn’t say you’d be happy. I’m not Doctor Philsky.”
Mr. Karenin pleads his case musically:
“Matchmaker/Matchmaker/Make me another match.
Find me another find/Catch me another catch.”
“Listen, Kerensky –“
“Karenin.”
“Whatever. I want my customers to be happy, but I can’t start giving refunds or I’ll go out of business.”
“Then how about a wife – for the night.”
“I’m a matchmaker, not a pimp!”
“And the difference is?”
“Making me angry won’t help.”
“Sorry.”
“Mr. Korsakov –“
“Karenin.”
“Whatever. I’m not out to cheat anyone, so, I’ll give you half your money back. Half! But you’ve got to promise not to tell anyone. Okay? “
Karenin agrees and sings, “Miracle of Miracles.” Then he goes home and tells his son that the reason the boy’s motheris missing is because she’s dead. The winsome tot refuses to believe him. Preferring, instead, to believe that it’s a “Rumor.”
Anna Karenina has no money of her own and Count Vronsky is rich in title only, so they run through their cash presto. On the train back to St. Petersburg, Vronsky muses on what their life would be like “If I Were A Rich Man.”
Anna is overjoyed to see her son again. He responds with a display of filial devotion matched only, perhaps, by Anthony Perkins in “Psycho.” As Anna is leaving, she meets her husband coming up the stairs. He banishes her forever, refuses to give her a divorce and tells her that she’s gained weight. She reprises, “Far From The Home That I love.”
Fortunately, Count Vronsky has a friend, Madame Ranevskaya, who invites the couple to stay at her country home. Anna loves spending time in the cherry orchard, but Vronsky, a man of action, grows restless. He tells Anna that his old regiment is planning a pogrom in Lithuania and that he’d like to join them.
“That’s just an excuse,” she says, “You want to leave me.”
“No, it’s very important that I go. There’s a cantor and kosher slaughterer who must be nipped in the bud before he has great grandchildren.”
“Admit it. You’re bored with me and can’t wait to leave.”
“It’s a small town near Vilna. We’ll demolish it quickly and I’ll come right back. I promise.”
“Do you love me?”
“Do I what?”
“Do you love me?”
“Do I love you?/With no cherries left to pick/
And there’s trouble back in town/You’re upset/
You’re worn out/go inside/go lie down/
Maybe it’s indigestion?”
“Vronsky, I’m asking you a question/
Do you love me?”
The Count is so frustrated that, instead of answering, he picks up an axe and chops down a local merchant named Lopatkin. (This later turns out to have been a good idea, but that’s another story.)
Vronsky goes back to Moscow and rejoins his regiment. Regretting their argument,
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